The following notes are from my 2017 Sunday School summertime six-week session on Isaiah in the New Testament, given at Life Church in Midlothian, Texas. The original tumblr blog where these notes lived is at https://isaiahnt-blog.tumblr.com/
(Week 1) Isaiah 61:1-2 in Luke 4:18-19
Key Texts:
Key Questions:
- What kind of Savior does Jesus say he is in Luke 4:18-21?
- What was in common between the widow of Sidon (Luke 4:26; 1 Kings 17:7-16) and Naaman the Syrian (Luke 4:27; 2 Kings 5:1-19)?
- Who is included in Jesus’ mission according to Luke 4:18-19, 25-27?
- How should Jesus’ identity and mission in Luke 4 shape the church today?
- What is one big thing and one small thing that you can do to live out Jesus’ identity and mission in Luke 4?
Discussion Notes & Further Reading
- Introduction to NT quoting the OT (Intertextuality)
- 85 Isaianic quotations in the NT
- 300+ allusions to Isaiah in the NT (see appendix is UBS5 & NA28)
- Overall, 2,300+ NT allusions to OT, 340+ quotations of OT in NT
- Joel Kalvesmaki, “Table of OT quotes in the NT, in English Translation.”
- Michael Marlowe, “Index to Old Testament Quotations.” Presented in both OT order & NT order.
- D.A. Carson & G.K. Beale, Commentary on the NT Use of the OT (amazon book)
- G.K. Beale, Handbook on the NT Use of the OT: Exegesis & Interpretation (amazon book)
- Kenneth Berding, et al., eds. Three View on the NT Use of the OT (Counterpoints: Bible and Theology) (amazon book)
- G.K. Beale, “Use of OT Prophecy in the NT” (academic lecture mp3)
- DA Carson, “Use of the OT in the NT,” 3 part series (mp3)
- Bryan D. Estelle, “The Exodus Motif in Isaiah.” Jan 1, 2008. Westminster Seminary California. Online: https://www.wscal.edu/resource-center/the-exodus-motif-in-isaiah
- Bernard W. Anderson, “Exodus Typology in Second Isaiah.” Pages 177-195 in Israels’ Prophetic Heritage: Essays in Honor of James Muilenburg. Edited by Bernard W. Anderson and W. Harrelson. Harper & Brothers, 1962. Online: https://jbburnett.com/resources/anderson_isrprophet12-typol.pdf
- Gospel of Luke
- NIV (online Eng); NET Bible & STEP Bible (online Eng & Greek)
- Gospel Synopsis Introduction
- More resources on Gospel Synopsis (weblinks, book links)
- NIV Application Commentary (amazon book, commentary)
- N.T. Wright, Luke for Everyone (NT For Everyone) (amazon book, commentary)
- Joel B. Green, The Gospel of Luke (New International Commentary on the New Testament (amazon book, commentary)
- Joel B. Green, The Theology of the Gospel of Luke (New Testament Theology) (amazon book, commentary)
- Luke 4 // Isaiah 61 synopsis (dropbox link pdf)
- Isaiah
- Bible.org introduction to Isaiah
- John H. Oswalt, Isaiah: NIV Application Commentary
- John Goldingay, Isaiah for Everyone (OT for Everyone)
- Bringing Isaiah & Luke together
- 4Q521 “Messianic Apocalypse” (Dead Sea Scrolls)
- James C. Vanderkam, The Dead Sea Scrolls and the Bible (amazon book)
- Micahel Barber, “Jesus’ Answer to the Disciples of John and the Dead Sea Scrolls”
- Luke 7:22-23 & Isaiah 35:5-6
- Isaiah in the New Testament, SimplyBible.com
- Isaianic Quotations and Allusions in the New Testament. LevendWater.org.
- Wall, Robert F. “The Seven New Testament Quotations of Isaiah 53.” BibleCentre.org.
(Week 2) Isaiah & the Ethiopian Official
Key Texts
- Isaiah 53:7
- Acts 8:32-33
Key Questions
- Where does this episode occur in the geographic structure of Acts? (“Jerusalem, Judea, Samaria, & the Ends of the Earth,” Acts 1:8)
- What, exactly, was the Ethiopian eunuch’s job?
- Was the Ethiopian eunuch (Acts 8) or Roman soldier (Acts 10) the first Gentile convert to Christianity, and why does it matter?
- How does Antioch (11:19-30; 13:1-3; 14:26-15:4; 15:30-40; 18:22-23) function in the Book of Acts? (Hint: a bridge between Jerusalem/Judea & the Gentiles)
- How should this narrative of Christian beginnings (Acts 8:26-40) affect the Christian witness today? How do we continue the mission exemplified by Philip & the Ethiopian eunuch official?
Discussion Notes and Further Reading
- Isaiah and the Prophets
- Writing Prophets are Covenant Enforcers
- Writing Prophets have three main messages to the community:
- You have broken covenant, now is your chance to repent.
- Punishment is coming because you didn’t repent.
- There is hope for restoration to the remnant who survives.
- Isaiah 1-39, 40-66
- On Exile, see Lamentations 5:19-22; Psalm 88.
- Note the tone shift in Isaiah 40:1-2.
- Isaiah and Acts
- Acts 1:6-8, note the 4 geographic markers in 1:8.
- Philip in Acts 6:5; 8:1-40; 21:8-9, as a bicultural witness to Samaria & the Ends of the Earth (cf. Acts 1:8).
- Ethiopian Eunuch Government Official (compare Deut 23:1; Isaiah 56:3; & the significance of the Government Official’s role in Acts 8:26-40 as a first “Ends of the Earth” Christian convert).
- Philip (Hellenistic Jewish Christian), Governmental Official (Ethiopic God-Fearer Christian), and the Church Today.
(Week 3) Isaiah & the House of Prayer
Key Texts
- Isaiah 56:7
- Luke 19:46
- Mark 11:17
- Matthew 21:13
Key Questions
- In what part of the temple campus were the sellers conducting business?
- What justification did the sellers have for being there?
- How did the sellers detract from the mission of the Temple?
- How does the fig tree episode (Matt 21:18; Mark 11:12-14, 20-25) help interpret Jesus’ action in overturning the tables and quoting Scripture?
- How do we avoid making the same mistake of turning the church into a den of robbers?
Discussion Notes & Further Reading
- Isaiah 56
- Timeline review
- Ancient World Map
- Oracle Collections of Covenant Enforcers
- Isaiah TOC
- Temple Courts
- Jerusalem Temple 1, 2, & Herod’s Rebuild
- Role of Sellers
- Houses & Dens
- House of Prayer (Isa 56:7)
- Den of Thieves (Jer 7:11)
- Which one are we?
(Week 4) Isaiah & the Eyes and Ears ؟
Key Texts
- Isaiah 6:9-10 (MT, LXX, 1QIsa; cf., Targum Isaiah 6:9-10; Philo, Joseph 126; Sibylline Oracles. 1:438 ff)
- Matthew 13:14-15 // Mark 4:12 // Luke 8:10
- John 12:39-40
- Acts 28:26-27
- Romans 11:7 (Deut 29:4 & Isa 29:10)
Key Questions
- How can you tell tone in a text?
- Is Isaiah 6:9-10 sincere or sarcastic? Prescriptive or descriptive?
- How is Isaiah 6:9-10 used in the Synoptics (Matt 13:14-15 // Mark 4:12 // Luke 8:10)? Does Matthew provide a different nuance in his framing of the passage and his quotation of the Septuagint (LXX)?
- How is Isaiah 6:9-10 used in John 12:39-40?
- How is Isaiah 6:9-10 used in Acts 28:26-27?
- How is Deuteronomy 29:4 & Isaiah 29:10, (texts similar to Isaiah 6:9-10), used in Romans 11:7? Read the entire chapter to situate the quotations in Paul’s larger argument of Jewish/Gentile relationships in Christ.
Discussion Notes and Further Reading
- Isaiah 6:9-10
- Heavenly Court
- Burnt lips & burnt countryside
- Purification & remnant
- Isaiah in the Synoptics (Matt 13:14-15 // Mark 4:12 // Luke 8:10)
- Why parables?
- Isaiah in John 12:39-40
- John the narrator
- Who did Isaiah see?
- Isaiah in Acts 28:26-27
- A divided response
- Isaiah in Paul (Rom 11:7)
- Different texts, similar point
For reading on Isaiah, see the sources listed above in Week 1. See also the recommended resources at BibTheo.com/bibliography or BibleWoot.com/bibliography, noting in particular the commentary series recommendations. A good intermediate resource for this week’s lesson is G.K. Beale and D. A. Carson, eds., Commentary on the New Testament Use of the Old Testament (Grand Rapids: Baker, 2007). This is a specialized commentary on the NT, so just flip to the relevant passage that you want to look into.
(Week 5) Isaiah & Paul
Key Texts
- Romans 9-11
- various Isaianic passages
Key Questions
- What does the geographic progression of Christianity suggest about part of Paul’s motive for writing Romans? (Rom 1:10-15; 15:23-29)
- How does “justification by faith” fit into the larger discussion of a shared Jewish & Gentile identity in Christ?
- How does Romans 9-11 fit into the overall message of Romans?
- How should Paul’s message in Romans inform multicultural Christianity today?
Discussion Notes
- Geography of Paul & 1st century Christianity
- Introduction to Romans
- Isaiah in Romans
Further Reading
- Helpful article on Isaiah’s influence on Romans.
- Shiu-Lun Shum, Paul’s Use of Isaiah in Romans. Tübingen: Mohr Siebeck, 2002. A pricey book, but worth reading if you can borrow it from a theological library.
- United Bible Societies Translation Information Clearinghouse newsletter with article + bibliography on the OT in the NT. (.doc download)
- The Paul Page, with an introduction to the New Perspective on Paul
- Paul and the Faithfulness of God, by N.T. Wright. On the New Perspective (contra Piper, et al.)
- Hawthorne, G. & R.P. Martin, Dictionary of Paul and his Letters (Downers Grove: InterVarsity, 1993).
(Week 6) Isaianic Servant Songs & the NT
Key Texts
- Isaiah 42:1-4; 49:1-6; 50:4-9; 52:13-53:12; 61:1-3
- Matthew 12:18-21
- Luke 22:37
- Acts 8:32-35; 13:47
- Romans 15:21
- 1 Peter 2:22-25
Key Questions
- What picture is painted by the Isaianic Servant Songs?
- How can we, as individuals, embody the servant songs?
- How can we as a church embody the servant songs?
Discussion Notes & Further Reading
- Review of Weeks 1-5: Identity in Christ
- Jesus’ first sermon (Luke 4:16-30; Isaiah 58:6; 61:1-2)
- Ethiopian eunuch official (Acts 8:32-33; Isaiah 53:7)
- House of Prayer (Matt 21:13//Mark 11:17//Luke 19:46; Isaiah 56:7)
- Closed eyes & dull ears (Isaiah 6:9-10; various NT passages)
- New Perspective on Romans (Rom 9-11; various Isaianic passages)
- The OT & Jesus
- Luke 24:44-49 (cf. Acts 1:6-8)
- Acts 8:34-35
- “Servant” in Isaiah
- Servant / Slave (עֶבֶד)
- Servant in Isaiah
- Servant Songs in Isaiah & the NT
- Modeling Servant Songs Today